The Birth of Isaac

21 Now the Lord was gracious to Sarah(A) as he had said, and the Lord did for Sarah what he had promised.(B) Sarah became pregnant and bore a son(C) to Abraham in his old age,(D) at the very time God had promised him.(E) Abraham gave the name Isaac[a](F) to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him,(G) as God commanded him. Abraham was a hundred years old(H) when his son Isaac was born to him.

Sarah said, “God has brought me laughter,(I) and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”(J)

Hagar and Ishmael Sent Away

The child grew and was weaned,(K) and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham(L) was mocking,(M) 10 and she said to Abraham, “Get rid of that slave woman(N) and her son, for that woman’s son will never share in the inheritance with my son Isaac.”(O)

11 The matter distressed Abraham greatly because it concerned his son.(P) 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[b] will be reckoned.(Q) 13 I will make the son of the slave into a nation(R) also, because he is your offspring.”

14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar.(S) He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.(T)

15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[c] began to sob.(U)

17 God heard the boy crying,(V) and the angel of God(W) called to Hagar from heaven(X) and said to her, “What is the matter, Hagar? Do not be afraid;(Y) God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.(Z)

19 Then God opened her eyes(AA) and she saw a well of water.(AB) So she went and filled the skin with water and gave the boy a drink.

20 God was with the boy(AC) as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran,(AD) his mother got a wife for him(AE) from Egypt.

The Treaty at Beersheba

22 At that time Abimelek(AF) and Phicol the commander of his forces(AG) said to Abraham, “God is with you in everything you do.(AH) 23 Now swear(AI) to me here before God that you will not deal falsely with me or my children or my descendants.(AJ) Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”(AK)

24 Abraham said, “I swear it.”

25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized.(AL) 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”

27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty.(AM) 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”

30 He replied, “Accept these seven lambs from my hand as a witness(AN) that I dug this well.(AO)

31 So that place was called Beersheba,[d](AP) because the two men swore an oath(AQ) there.

32 After the treaty(AR) had been made at Beersheba,(AS) Abimelek and Phicol the commander of his forces(AT) returned to the land of the Philistines.(AU) 33 Abraham planted a tamarisk tree(AV) in Beersheba, and there he called on the name of the Lord,(AW) the Eternal God.(AX) 34 And Abraham stayed in the land of the Philistines(AY) for a long time.

Footnotes

  1. Genesis 21:3 Isaac means he laughs.
  2. Genesis 21:12 Or seed
  3. Genesis 21:16 Hebrew; Septuagint the child
  4. Genesis 21:31 Beersheba can mean well of seven and well of the oath.

Jesus Predicts His Death a Third Time(A)

17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem,(B) and the Son of Man(C) will be delivered over to the chief priests and the teachers of the law.(D) They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged(E) and crucified.(F) On the third day(G) he will be raised to life!”(H)

A Mother’s Request(I)

20 Then the mother of Zebedee’s sons(J) came to Jesus with her sons and, kneeling down,(K) asked a favor of him.

21 “What is it you want?” he asked.

She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”(L)

22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup(M) I am going to drink?”

“We can,” they answered.

23 Jesus said to them, “You will indeed drink from my cup,(N) but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

24 When the ten heard about this, they were indignant(O) with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant,(P) 27 and whoever wants to be first must be your slave— 28 just as the Son of Man(Q) did not come to be served, but to serve,(R) and to give his life as a ransom(S) for many.”

Two Blind Men Receive Sight(T)

29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David,(U) have mercy on us!”

31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”

32 Jesus stopped and called them. “What do you want me to do for you?” he asked.

33 “Lord,” they answered, “we want our sight.”

34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.

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Abraham Tested

22 Some time later God tested(A) Abraham. He said to him, “Abraham!”

“Here I am,”(B) he replied.

Then God said, “Take your son(C), your only son, whom you love—Isaac—and go to the region of Moriah.(D) Sacrifice him there as a burnt offering(E) on a mountain I will show you.(F)

Early the next morning(G) Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. On the third day Abraham looked up and saw the place in the distance. He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.(H)

Abraham took the wood for the burnt offering and placed it on his son Isaac,(I) and he himself carried the fire and the knife.(J) As the two of them went on together, Isaac spoke up and said to his father Abraham, “Father?”

“Yes, my son?” Abraham replied.

“The fire and wood are here,” Isaac said, “but where is the lamb(K) for the burnt offering?”

Abraham answered, “God himself will provide(L) the lamb(M) for the burnt offering, my son.” And the two of them went on together.

When they reached the place God had told him about,(N) Abraham built an altar(O) there and arranged the wood(P) on it. He bound his son Isaac and laid him on the altar,(Q) on top of the wood. 10 Then he reached out his hand and took the knife(R) to slay his son.(S) 11 But the angel of the Lord(T) called out to him from heaven,(U) “Abraham! Abraham!”(V)

“Here I am,”(W) he replied.

12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God,(X) because you have not withheld from me your son, your only son.(Y)

13 Abraham looked up and there in a thicket he saw a ram[a] caught by its horns.(Z) He went over and took the ram and sacrificed it as a burnt offering instead of his son.(AA) 14 So Abraham called(AB) that place The Lord(AC) Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.(AD)

15 The angel of the Lord(AE) called to Abraham from heaven(AF) a second time 16 and said, “I swear by myself,(AG) declares the Lord, that because you have done this and have not withheld your son, your only son,(AH) 17 I will surely bless you(AI) and make your descendants(AJ) as numerous as the stars in the sky(AK) and as the sand on the seashore.(AL) Your descendants will take possession of the cities of their enemies,(AM) 18 and through your offspring[b] all nations on earth will be blessed,[c](AN) because you have obeyed me.”(AO)

19 Then Abraham returned to his servants, and they set off together for Beersheba.(AP) And Abraham stayed in Beersheba.

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Footnotes

  1. Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind him
  2. Genesis 22:18 Or seed
  3. Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(R) cannot please God.

You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(Y) 13 For if you live according to the flesh, you will die;(Z) but if by the Spirit you put to death the misdeeds of the body,(AA) you will live.(AB)

14 For those who are led by the Spirit of God(AC) are the children of God.(AD) 15 The Spirit(AE) you received does not make you slaves, so that you live in fear again;(AF) rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”(AG) 16 The Spirit himself testifies with our spirit(AH) that we are God’s children.(AI) 17 Now if we are children, then we are heirs(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(AK) in order that we may also share in his glory.(AL)

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  5. Romans 8:11 Some manuscripts bodies through
  6. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  7. Romans 8:15 Aramaic for father

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